JEWS FROM ARAB COUNTRIES AND THE ROADMAP TO
PEACE IN THE MIDDLE EAST
By Ada Aharoni
and Alain Albagli
It appears that all interveners in the Israeli-Palestinian conflict
have endorsed in principle a “roadmap” for the resolution of the conflict leaving
the thorniest issues (borders, Jerusalem, refugees) to later. Nevertheless, the nature of the new
Bush initiative concerning the establishment of a Palestinian State, and the
process of its establishment and its eventual relation with Israel represent
awesome challenges. The roadmap
foresees that the refugees issue will be resolved by 2005. However, as the
roadmap does not even consider another class of refugees: that of Jews from
Arab countries, this plan is doomed to oblivion. Almost half of the Jewish
citizens of Israel together with their descendants, are from Arab countries,
and are major components of the Israeli body politic. Any peace effort must,
of necessity, acknowledge these forgotten refugees and their forced migration
from the various Arab countries.
The number of Jews, 856.000, who were forced to leave
Arab countries surpassed the number of Palestinians, 650.000, who were ousted
or fled the newly formed State of Israel. Jewish communities that once
flourished and thrived, as in Iraq and Egypt, were compelled to leave and
abandon centuries of established culture and tradition as well as vast
property and financial assets. The Jews from Arab countries in Israel are
still bewildered, angry and hurt, and they object to a reconciliation that
does not include their own heritage, history and stolen property. Their intransigence towards the
establishment of a Palestinian State is a touchstone that has to be dealt
with in any roadmap to peace in the Middle East.
One can identify two camps among Israelis. One camp
agrees with the creation of a Palestinian state while the other espouses the
various views that there must never be a Palestinian state, or that the time
has not come yet to establish such a state. The feeling on the Palestinian side is equally divided
between those who accept the legitimacy of a Jewish state and those who deny
the legitimacy to a Jewish state and still act through the Intefada and the
sending of suicide bombers - for
one "pseudo" democratic state. All however, say they share the hope for a peace that will
not be temporary or artificial even though the mistrust between the parties
is as great as ever. Each
protagonist describes their opponent in the vilest manner thus raising
questions as to their sincerity in pursuing peaceful relations. The rejectionist camp on both sides
includes a large proportion of refugees. Both, Palestinian refugees and Jewish refugees have become
influential pressure groups in their respective communities. Unless roadmaps recognize both groups
of refugees and their respective power to oust or to promote a political
agreement - there will not be an end to the Israeli - Palestinian conflict
that will sustain the verdict of time.
Another related aspect to the above, is that western democracies have concentrated
their efforts in promoting political and diplomatic approaches to peace
making to the detriment of grass root reconciliation. There are several NGO's
in Israel and Palestine working for Peace and reconciliation through
additional innovative channels, such as IFLAC: The International Forum for
the Culture of Peace that promotes understanding and reconciliation through
cultural bridges between Israelis and Palestinians (See website : www.iflac.com).
It is also relevant at this point to consider that middle-eastern
rituals of reconciliation are based on changes at the community level
involving acknowledgement, forgiveness and public reconciliation (The Sulha
Ritual). Indeed, one of the
lapses in the Oslo process has been the absence of avenues for reconciliation
at the community level.
Community leaders in the civic, religious, education and media domain
need to be encouraged to pursue reconciliation at the grassroot levels. Also,
institutions, governments and men, tend to underestimate the contribution
that women can make in reconciliation. Women are usually, staunch and
faithful allies of peace. These grass root rapprochements are growing, sure
and stable cornerstones upon which political leaders will be able to build in
pursuit of peace between Israelis and Palestinians, and in the whole of the
Middle East.
Public reconciliation at the people to people level is
also crucial, and a handshake on the lawn of the far distant White House
cannot be considered a public reconciliation. This has not happened in the
case of the Egyptian-Israeli peace accord but while a cold peace can be
tolerated between Egypt and Israel, it will not be possible between Israelis
and Palestinians. The levels of mistrust, hatred and hostility caused by the
sufferings on both sides, including that of the forced emigration of Jews
from Arab countries, and the problem of the Palestinian refugees - are too
deep, and have to be dealt with thoroughly and promptly, so as to facilitate a sure road to a
sure roadmap to peace.
Western countries have a role to play, but not the
present one of attempting to differentiate between the victim and the
victimizer. Furthermore, conflict resolution principles; preclude the
absolute justification of one side over the other, and the exclusive claim of
one party to the high moral ground at the expense of the other. It is high time that a more appropriate
balance be established between political processes, morality, and activities
at the community level. As long as the protagonists can get western countries
involved in their blame game, the conflict will drag on and instability in
the region will increase.
Support and recognition, based on the factual past and present of both
sides, should be given,
exclusively, to those groups that commit themselves to mutual acknowledgement
and to a real and lasting peace.
In conclusion, the roadmap to reconciliation and to peace
must come to terms with history and real facts on both sides, and recognize
not only the claims of the Palestinian refugees, but also the dilemma and claims of the Jewish refugees
from Arab countries where they were born and grew up, and where all their
property and assets were confiscated. The final goalpost will be reached when
both the Palestinians and the Israelis will recognize each other's history
and mutually accept one another, and will be able to walk safely and surely
with their heads high on the sunny side of the street.
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